BEHA'ALOTECHA 5762-2002
"Is
This What the Torah Predicted?"
Rabbi Ephraim Buchwald
This
coming week's parasha, parashat Beha'alotecha, contains
varied and interesting themes. The parasha speaks of the
lighting of the menorah, the tasks of the Levites, the
bringing of the second Passover offering, and contains
a description of how the Israelites traveled. In this
parasha the Jews depart from Sinai and journey to Moab,
they encounter Hovav (Jethro), Moses's father-in-law.
There are murmurings and rebellions, the 70 elders are
chosen, and Miriam is punished for speaking against her
brother Moses. Quite a colorful Torah portion!
Two
of the stories contained in this week's parasha are quite
predictive of future Jewish history. Numbers 11 opens
with the complaints of the mit'oh'nanim, the murmurers.
Immediately following, in verse 4, we learn of the ah'saf'suf, the mixed multitude who, according to tradition, were
Egyptians who had joined with the Israelites and accompanied
them out of Egypt. The Torah tells us that the mixed multitude
fell to lusting, and cried out, Numbers 11:4-6: "Mee
ya'achi'lay'nu basar," Who will give us flesh
to eat? "Zah'char'nu et ha'dagah asher noh'chal
b'Mitzrayim chee'nam, ait ha'kee'shu'im, v'ait ha'ava'tee'chim,
v'et heh'cha'tzeer, v'et ha'b'tzalim, v'et ha'shumim." We remember the fish which we ate in Egypt for nothing--the
cucumbers, and melons, the leeks, the onions and the garlic. "V'ahtah naf'shaynu y'vay'sha, ain kol,"
But now our soul is dried up, there is nothing at all!
The
Torah predicts that there is going to be a generation
of Jews, of dried out Jews, as we have in America: There
will be 6 million Jews, of whom, 2 million who will no
longer identify as Jews, another 2 million who will be
totally unaffiliated, and 52% will intermarry. Of the
2 million who are affiliated, 1.5 million of them are
non-Orthodox, and of those only 85% attend synagogue,
only three days a year. The Torah predicts that there
will be 625,000 Jews who will convert out of Judaism and
worship other religions, and that 1 million Jewish children
under the age of 18 will be raised as Christians or with
no religion whatsoever. "But now our souls are dry,"
they say. "Our souls are parched, we have no connection
to Judaism or to G-d. We feel no affinity to Shabbat or kashrut." "Ayn kol,"
we have absolutely no interest in Jewish life!
But
thank G-d, there is another group of Jews, also mentioned
in this week's parasha, the "Lah'mah nee'garah" Jews. In Chapter 9 of Numbers, we read that in the first
month of the second year after the Exodus from Egypt,
the people of Israel celebrated Passover. Numbers 9:6, "Va'y'hee ah'nashim asher hah'yoo t'may'im l'nefesh
adam, v'lo yach'lu la'ah'sot ha'Passach bah'yom hah'hoo." But there were certain men who were unclean by the
dead body of a human being, so they could not keep the
Passover on that day. And they came before Moses and before
Aaron. And they said (Numbers 9:7): "Lah'mah nee'gah'rah
l'vil'tee ha'kriv et korban Hashem b'mo'ado, b'toch b'nai
Yisrael?" Why should we miss out from bringing
the sacrifice of G-d in its proper time, together with
the rest of Israel?
According
to tradition, these men were Jews who were perhaps members
of the Chevrah Kadisha, the Jewish burial society, and,
suggests the midrash, had been preoccupied with burying
Tzelafchad, who was put to death for gathering wood on Shabbat. Therefore, they were in a state of ritual
impurity and could not bring the Pascal sacrifice together
with the rest of Israel. They cried out and said, "We
love Pessach! We love Shabbat! We love kashrut! We love keeping the laws of family purity. We love being
Jews! Why should we miss out? Why are we unable to celebrate
Passover with the rest of our people?"
But
the truth of the matter is, that given the blandishments
of America, even those who are committed, even those who
keep Shabbat, and even those who are strictly kosher,
are not safe. Our children are not safe, and we are not
safe. We are subtly, and sometimes not so subtly, being
corrupted by the challenges of our environment, by Aids
and condoms and O.J. Simpson and Monica Lewinsky. And
even those who abide by the strictest standard of kashrut,
are subject to these negative influences. Is there a child
even in the most sheltered environment of America who's
not heard about these things, or not been exposed to them?
We've been corrupted, and we're being reduced as Jews
and as human beings. We need models, inspirational models,
aside from Woody Allen, Amy Fisher, and Roseanne Barr.
We need "lah'mah yee'gar'oo" Jews, Jews
who not only feel, "Why should we lose out?"
but, "Why should others lose out?" We love Shabbat.
We love kosher. We love learning Torah so much, that we
want to make sure that there isn't a Jew in the world
who isn't exposed to these beautiful and revolutionary
ideas and traditions.
We
need Jews who feel the passion of their Judaism so totally,
that they will not rest as long as they know that there
are other Jews who are deprived of this great treasure.
We need Jews who feel that their own Shabbat is not complete,
unless their next door neighbor's Shabbat is complete.
We need Jews who are prepared to be ambassadors, to reach
out to the millions of Jews who are ignorant of their
heritage, and who desperately want to be part of the Jewish
tradition, but don't know where to start.
We,
perhaps, are now facing our greatest challenge. We cannot
deny the losses. Our actions, or lack of action, will
determine whether there will be a viable Jewish community
in the future. We can bring them back, but we must mobilize
our community.
The
generation of the Holocaust was able to say, "We
did not know!" What are we going to say, "We
did not care!"? The Talmud (Sanhedrin 37a) declares,
that he who saves a single life in Israel is considered
as if he has saved an entire world. We have an opportunity
today to save tens of thousands of Jewish lives, but instead
of sending out the luxury liner, we have been sending
out row boats. We need to mobilize. We need to extend
our hands and welcome our brothers and sisters aboard.
If
the souls of our fellow Jews are dry, then we have only
ourselves to blame. But if we reach out, we will prevail.
And with G-d's help, we will prevail, and usher in a bright
and beautiful and productive Jewish future.
May you be blessed.